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This evening an askari had told her that the prisoner wished her to speak to me.
‘What is your husband’s name?’ I asked.
‘Youssouf Heibou; he is an Abyssinian. His chain-companion is a Dankali from Tajura, who knows you. He saw you when you threw the cigarettes, and tried to speak to you. So Youssouf thought that perhaps you could…’
‘Could what? Help them to escape?’
She nodded silently.
‘That is madness,’ I replied, deeply moved by this naïve clinging to an impossible hope.
‘If you have something which cuts iron, he could get away. He has been asking me for that this long time, but where could I get such a tool?’
The vison of this man in prison, the haunting memory of his sad smile, the solemnity of the night in these lava solitudes with the sea sleeping under the surf, this untamed woman so true to her female instincts, all seemed to me to partake of a greatness in comparison with which human contingencies ceased to matter.
So I gave the woman the blade of a metal-saw.
Noiselessly she vanished into the darkness, without a word of thanks. Little did I know that she took my destiny with her. My action was to set free a venomous reptile, whose treacherous bite was destined to cost me dear.
In order to make my story clear, I shall sum up briefly the facts that I learned some time after.
The man who had smiled at me, the chain-companion of this Youssouf Heibou, was one of the two Dankali sailors whom Gabré had abducted by force on board the boutre with his eight companions whom he wished to save from slavery (this story is told in Aventures de Mer). After the adventures already recounted and the drowning of the unfortunate victims, they had been picked up by the Italian patroller along with the crew of the boutre which had been scuttled. Thanks to the care they had taken to lower the sails before the searchlight should fall on them, their ship had not been clearly seen and her hull, as she sank beneath the water, had easily been mistaken for a pirogue. However, some of the officers had declared that it wasn’t one. The whole business seemed dubious, because of the presence of this Dankali from Tajura, a well-known slave-market among Zaranigs, who are just as well known as slave-traders.
An inquiry was set on foot at Massawa, but the accused had had plenty of time to settle on their story, so they declared with firm unanimity that their ship had been wrecked on the Sintyan reef.
A commission was sent, and sure enough, the wreck which Gabré had sunk there when he was captured was found. Readers will remember that two days after this shipwreck I had taken off the ledger and the ship’s papers. The discovery of this document which indicated that there were eight passengers on board would have ruined the guilty men, for when they were picked up they were still horrified at the odious crime they had just committed, and dared not speak of their victims as passengers who had been drowned in the wreck, so they had declared that every one had been saved. I had unwittingly destroyed the proof that they were lying. This circumstance fitted in with their story, for there was nothing to show that the boat found on the Sintyan reef was not theirs.
A verdict of ‘Not proven’ was returned, and the entire Arab crew immediately hastened from the country, their consciences not being sufficiently clear to allow them to remain there in peace.
As for the two Dankalis, they stayed to get another ship. They had only been lookers-on at this drama, which seemed ordinary enough to them, and in their simplicity, since they had done nothing wrong, they imagined they had nothing to fear.
But alas, human justice is not so subtle, but strikes blindly. Some days after the verdict had been given, the authorities at Massawa were informed that an overturned ship had been cast up by the sea on the beach at Beilul. The remains of two corpses were mixed up in the wreckage, and it could be seen that their hands were fettered.
This discovery led to a reopening of the inquiry, and the two unlucky sailors, who were still at Massawa, were immediately arrested. Skilfully questioned, they contradicted themselves, admitted part of the truth, then took refuge in obstinate denials of things which had been fully proved, as all Negroes do.
They were condemned to ten years’ hard labour and sent to Assab.
One died a month later, and the other became the chain-companion of Youssouf or Joseph Heibou, whose wife had come to see me this evening on the beach at Assab. This Dankali sailor knew me because he had seen me several times at Djibouti, and it was his poor smile which was to give the signal for the drama which fate had timed to begin with the escape of his companion, whom I did not know.
This Youssouf Heibou was a Tigrean whose spying activities had landed him in prison. As usual he had been a pupil of the mission school. It is most discouraging to note how often the only result of the undeniably self-sacrificing efforts of the missionaries is to produce odious Tartuffes endowed with all the vices. This is not the fault of the missionaries; it is due to the mentality of these primitive races. They cannot understand the practical virtues of the Christian religion, and the cult of dissimulation is all they learn from it.
Joseph, once in possession of my saw-blade, had only to wait his chance. His chain-companion readily agreed to try his luck with him. The chain had to be cut during working hours, for at night it was removed, and there were always warders on the look-out at this moment.
The weeks passed, but they passed almost joyously, gilded by the hope of freedom which made all hardships easy to bear.
One day, Joseph and his companion happened to be at the end of a team of workers engaged in digging a trench. A warder supervised them from a bank where he was sitting drowsing, overcome by the heat. Joseph realized that his hour had come. In a few minutes he had sawn through the padlock. His legs were now free, but his unfortunate companion still had the whole length of the chain attached to his right leg. In vain he implored Heibou to cut open his padlock too; the Tigrean thought of nothing but his own freedom.
Paying no attention to the prayers of his comrade, he fled between the rocks; then when he reached the shelter of a clump of mimosas he wheeled sharply round, and sped like an arrow towards the mountains. The unhappy Dankali, abandoned, could not resist trying to make a bid for liberty. He held his chain in his hand, so as to be able to run, but the noise he made woke the warder up. The latter, dazed with sleep, did not immediately realize what had happened. The convicts were working with unusual ardour, even forgetting the songs which generally accompanied their labour. This feverish and silent activity astonished him, but he had still no suspicion of what had happened. Mechanically, he counted the workers. There were two missing.
They went over there,’ said one of the convicts, pointing in an opposite direction, ‘no doubt to relieve themselves.’
In a second, a shrill blast from the warder’s whistle had galvanized into life the little troop of armed soldiers which guarded the convicts. Off they went in pursuit of the fugitives across the chaos of rocks and mimosa. From time to time, a red tarboosh could be seen bobbing on the heights, then all disappeared into the mountains. The minutes dragged painfully by. Then a distant shot was heard, followed by three others, and the heavy silence fell again.
The convicts waited.
At last, the troop could be seen afar off, heading for home. Two of the soldiers were carrying a limp burden. It was the luckless Dankali, whose back had been broken by a bullet. Hindered in his progress by his chain, he had been seen. The pursuers rushed after him. In spite of the twenty-five pounds of iron he was dragging after him, he had maintained his start, for he was running for his life. A deep ravine barred his way, and in his desperation he threw himself from the perpendicular wall and rolled down, carrying blocks of stone with him as he fell. By a miracle he arrived alive at the foot. This time, he had a very long start, for nobody dared to follow him in his crazy leap. But from the top of the cliff the soldiers fired at him as he ran out from cover over the sands of the riverbed. The first three shots missed him, but the fourth killed him on the spot.
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bsp; Heibou had got safely away. He had known what he was doing when he had left his unlucky comrade hampered by his chain. He had calculated that the capture of the Dankali would occupy the soldiers long enough to let him get clear away, and that is exactly what happened.
So that was what my saw had been used for. I had given it out of pity for a heartrending smile, it had cost the unhappy wretch his life and saved a low scoundrel. This was the beginning of a sinister affair; but the time has not come yet to relate it — we must follow the chain of events.
THREE
The Trocas Fishers
I installed a collapsible hut near Massawa, on the Ras Madour, at the foot of the great lighthouse, and there I left my wife and my daughter Gisèle. In this way I could see them sometimes during the trocasfishing expeditions, which would last for about four months.
The life of the trocas fishers is spent in the horrible stench of these big sea snails rotting in the hold. Of all filthy odours, this one is easily first, being almost unimaginably foul.
We should take two or three months to fill the boat, which had no deck, so we had to live right on top of the putrefying mass. We ate, drank and slept there, and we finished up by becoming absolutely insensible to the smell. Tiny black flies were hatched out in clouds from this putrefaction, and surrounded the ship like a living veil. No wind was violent enough to drive them away, and only during the night did we have a respite from them. These horrible little creatures got into our ears, noses and mouths. If we tried to drive them away, we only squashed them, for they stuck like glue and did not fly away. They fell into all our food, and we ate them by the hundred. At first we spat them out with disgust, but soon we got tired of struggling against this tenacious plague, so we just swallowed them resignedly, and finally got so used to them that we no longer noticed them, just as we no longer smelt the vile stench.
A ship laden with trocas can be scented six miles away if one passes to windward of her, and when the crew go ashore, in spite of the most minute and careful washing, their hair, skin and clothing hold the smell for several days.
These trocas fishers do not consort with the divers, who despise them as the skilled workman despises the navvy, and consider their work rough and lacking in art. Generally they are Dankalis from the coast, very simple and primitive men, who are capable of doing the most repugnant work without the slightest feeling of disgust.
The work seems fairly easy. All that is necessary is to be able to stay for many hours immersed in the warm waters that bathe the madreporic banks.
The regions most fruitful for sea-snail fishing are situated to the north of Suakin and stretch to the other side of Jidda. There you find vast solitudes where cargo boats never venture. The coast of Arabia, forty or fifty miles away, is deserted and waterless, and only frequented by smugglers or pirates, who follow the inner channel between the reefs and the coast in order to avoid the everlasting north wind which comes down from Egypt and dies away in the middle of the Red Sea.
The ship which is fishing for trocas is anchored among the big reefs which spread over the surface of the water like great tables, separated from each other by winding straits. In the summer months the sea-level is about two feet lower than in winter, therefore, summer, when the men can get a footing on the reefs, is the trocasfishing season. Even under the best conditions they are generally in water up to their waists and often up to their armpits. They advance slowly, pushing before them a box with one side made of glass, which they place against the surface of the water in order to get a better view of the bottom. Whenever they see a trocas, they have to plunge their entire body under water in order to seize it; they are always white with salt, for the burning wind and the sun dry in a few seconds the salt water left on their skins.
The reef is a complicated world teeming with intense life. Its surface is covered with holes hidden under trap-doors of brittle coral which give way under your bare feet and take the skin all off your legs. The bottom of the black openings is alive with venomous sea-urchins, which at the slightest contact strike out with their slender tentacles. Venomous fishes, whose bites are often mortal, sleep in the warm water. The most terrible variety hide under the rocks and cannot be distinguished from the seaweed. Others, motionless in the crystalline, sun-bathed water, undulate their many-coloured fins like the airy feathers of marvellous birds. The fishers sing loudly and churn up the water in order to put these dangerous inhabitants of the coral forest to flight. When the tide is high all the fishers return to their ships, the only refuge in these solitudes out of sight of land.
A sail stretched over a few spars serves them as a tent, and there the poor fellows lie, enjoying their rest and listening to the monotonous music of the tamboura, indifferent to the sticky flies, the sizzling heat rising from the surface of the water, and the stench they are breathing. They slowly savour a cupful of a decoction made from coffee-bark, which is always brackish because of the stagnant water in the wooden barrels. But the peppery taste of the ginger flavouring gives them the illusion of a delicious drink.
The rashes on their skin smart from the salt, so they rub them with chewed tobacco. They all have these rashes, which are caused by contact with a kind of colourless jelly-fish, which is invisible in the water, and the touch of which sets up a very painful irritation like that produced by nettles, which turns into a pruriginous rash. Nearly all of them have phagedenic wounds on their legs. This tropical disease gradually eats away the flesh right in to the bone, and to these indolent wounds they apply thin plates of lead or brass.
In spite of myself I thought of life on the galleys when I saw in what a miserable state these men lived. All of them were gay, however, believing they were there of their own free will. It didn’t occur to them that their poverty compelled them to do this work, under penalty of dying of hunger, and nobody had ever told them they were to be pitied. They were blissfully unaware that life contained luxuries which were more indispensable to Europeans than necessities, so without care or regret they enjoyed this passing hour of rest. What a sublime lesson for a civilized man capable of realizing what he has become.
At this season, prolonged periods of calm brood over these inland seas. The surface of the water is like a uniformly dull mirror, on which the flat reefs can no longer be distinguished. The horizon melts into the sky; one is in unlimited space, in immeasurable emptiness.
I had been living for nearly two months among all these boutres. Five of them were fishing for me, but there were more than fifty scattered among the reefs, so far from each other as to be practically out of sight. I had got attached to all these poor fellows, who often came and asked me for a daoua (remedy) for a sick comrade.
Djobert, of whom I spoke when I was describing the wreck of the Ibn-el-Bahr in Aventures de Mer, was on a big boutre moored a cable’s length from us. Some of the men I had in my crew at the time of the wreck were with him. They were fishing for trocas and sadafs (pearl oysters) at the same time. As usual they had a swarm of urchins five or six years of age with them, but this time there was a veritable infant among them, barely two years old. He was the son of Ramadan, whose wife had died just before the ship set sail. He had no time to take a fresh wife, so the simplest thing to do was to bring the baby along. And he got on excellently among all these rough fellows, who are so infinitely gentle with little children.
One night, the mooring-rope of Djobert’s boutre was broken by an unexpected gust of wind, and they were obliged to hoist the sail as best they could in the darkness, and hastily seek another anchorage before the sea should get rough. The tiny creature had been asleep on the folded sail, clutching the ship’s cat in his arms. During this abrupt manoeuvre, in the darkness and scurry, both of them were thrown overboard without any one noticing. The sleeping child went down to the bottom without uttering a cry, but the cat rose to the surface, mewing desperately. One of the men took pity on it and dived to save it. It was then the men bethought them of the baby, the cat’s inseparable companion, and they realized wh
at had happened. After half an hour’s searching, the small, unconscious body was brought back. They thought he was dead, but I arrived in time to save him by means of artificial respiration.
This proves once again that there should always be a cat on board a ship, and that it is not without reason that it is looked upon as a mascot.
FOUR
Mr Ki
An unnamed island rises out of this reef-strewn wilderness. It is really one of the madreporic tables on which the sand has chosen to accumulate. Why on this one rather than on another? Probably it is a question of currents, for this islet is at the edge of the reefs, and lies open to the sea. In winter it is invisible, so little does it rise above the surface of the water. In summer when the level of the water sinks, it forms a sort of horseshoe twenty yards wide and fifty long. There is nothing on it, not a blade of grass or the scrubbiest bush, yet from April to September two Chinese live there.
The divers had more than once spoken to me of these ‘Chinas’ who traded in trepangs, so when in the rosy light of dawn I made out their hut on the edge of the water, I felt curious and decided to go and have a closer look at these two yellow men lost in the countries of the black races.
Nothing was stirring on the island as I ran my pirogue up on the beach, save armies of hermit crabs which retreated in serried ranks making noises like castanets.
The hut was made of mats, and was much smaller than it had appeared outlined against the sky. On the beach was an enormous cauldron set on a brick hearth, a heap of firewood, a pile of sacks under an old tarpaulin, and on the sand, drying in the sun, rows of small objects neatly set out. These were the trepangs.
Naturally, a smell of rotten fish hovered over everything. Our shouts caused some greyish bundles to stir, and several Somalis, drunk with sleep and rubbing their eyes, crawled out from beneath the empty sacks.